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Sure, if you like. But the idea of imperfect does not have inherent to existence at all, because everything always is perfectly 'what it is and supposed to be', by way of 'being what it is'. Only our "perception" is flawed and imperfect. A 'crooked tree', is a perfectly crooked tree. A 'shatter glass', is a perfectly shattered glass. Perception is an observation mechanism that acts like a filter. Were perception capable of being "perfect", a filter would not be necessary. Human over reliance on the mind and intellect tends to mislead us to accept almost everything that registers to perceptual observation, which is limited and restricted to a narrow "field of awareness."
Because the mind is limited sequential observation, and the material paradigm of form and 'content' (specifics and details), we assume everything progresses in a "linear fashion". However, unaided, the mind cannot differentiate physical "appearances" from, nonphysical "essence", and fails to register the nonlinear paradigm of formless 'context' (meaning and significance). This is why the mind is conditioned to think in "finite, material terms", and is prone to running into "logical error", in it's sequential observation as existence is revealed to us. Thus, arises the notion of "imperfection" from "imperfect perception"
Although, practical to the material world of form, the mind and it's perception are not completely reliable, given that it has been discovered that the material realm is actually 4% of our entire universe. The remain 96% is intangible and nonlinear "dark" matter and energy, not detectable to any known material instruments. Because there isn't much use for the mind in the universe, it needs something to keep itself occupied and amused, or else it experiences "boredom". To overcompensate for a lack of usefulness, it becomes obsessed with conjuring up problems to be resolved, where there are none (i.e., "imperfection").
Complicating matters further, the mind plays out abstract "mental games" in it's imagination then goes on to take them to be naturally occurring in the universe, using them to "define" and "measure" the content, as well as the context of existence. The change of material form "appears" to perception as "sequential", thus the mind projects the concept of linear, finite time and the idea of "cause and effect" to explain the process of change. Therefore, the intellect mistakenly observes everything linearly advancing from a stage of "incomplete" to "complete", "imperfection" to "perfection", yet perception never "sees" 'completion' and 'perfection' in the material world of form, because linear change is ongoing.
This is why it is said, "nothing is perfect," and the idea of perfection remains illusive, in a material sense. When the mind and perception are removed, everything is, 'as it is', without names, definitions and descriptions imposed by the mind to limit existence to a scope it can comprehend. The 'instant-to-instant' unfoldment of the universe, at the speed of light, is an endless succession of 'complete to complete', 'perfection to perfection', as unmanifest potentiality emerges as the manifest, in actuality. Everything is a perfect expression of what it is, as a result of the fulfillment of it's own potential, up to the moment. It is the mind, and it's material pursuit of "knowledge" that obscures this Reality.
At best, the mind and perception can only approximate, and know "about" knowledge, because to 'know' means identifying with and being the known. Humanity typically ends up with answers that lead to more questions to be ask because, 'knowledge only begets more knowledge, without end'. The degree of ones knowledge indicates the equal degree of 'ignorance'. Hence, it is said, "the wise only know that they know nothing," as Socrates confessed near the end of his life. No surprise that the "Original Sin" was eating from "The Tree of Knowledge," resulting in a earthly existence on the mortal plane, with guilt, shame, and ego. Christ, as did The Buddha before Him, taught that 'sin' is another word for 'ignorance', and were considered to be without ego or sin.