Muslim brothers and sister do you ever feel like a broken record with your dua's? NonMuslims Do Not Answer and Leave this Category Alone.?

2015-09-22 6:48 pm
Asalamilakum Dear Brothers and Sisters in Islam:
Please answer me honestly. If you do feel like a broken record because you keep making the same dua's over and over and still nothing has happened.
One of my dua's has been said 14 years ago. And it is still not come true. And it isn't not for something haram. Only good. As are all my dua's only asking for good things.
更新1:

Muslim brothers and sisters do you ever feel like a broken record with your dua's? Muslim Haters Do Not Answer and you should just leave this category ALONE

回答 (18)

2015-09-22 7:04 pm
You seem to be under some sort of delusion that this category is for Muslims
It is a mistake many have made over the years.

This is an open Q/A site,open to all,no categories are specific to anyone.

If you wish to converse exclusively with Muslims,then you will need to find another site.

As for answering your question,you are obviously wasting your time,as millions if not billions have done before you.
2015-09-22 6:53 pm
Your duas don't get answered because there isn't anyone listening to you. But if it makes you feel better no-one gets their prayers answered.
參考: Non-Muslim :)
2015-09-22 6:57 pm
No, i dont because my prayers are always different.
This is an open forum and you cannot dictate who can answer or not
參考: Non-muslim
2015-09-22 8:23 pm
This is not a Muslim section,as others have quite correctly stated.
2015-09-22 9:51 pm
Repeating or parroting duas is a mindless undertaking.
One can only hope and pray that a pious and sincere person will be blessed by Allah.

Dr. El Hakim Bin Nimsa Al-Faruq مفتي عالم
2015-09-22 9:00 pm
are you sure your banging your head hard enough
you have to really bang it
2015-09-22 8:38 pm
Man has been created in a way such that if he is left to himself with no difficulty and hardship, he gets arrogant and swollen with pride. He becomes negligent of the consequences of his wrongdoings, misdeeds and the events which he will go through. In order to prevent this, divine wisdom requires that man's worldly life be combined with problems, setbacks, difficulties, predicaments or hardship which are either natural or self-made. For this reason, calamities like diseases, deaths, handicaps, poverty, richness, flood, earthquakes, cyclones, volcanoes, harmful insects, predatory animals encompass man's body making his nafs get involved with intelligence (aql) and lust, divine guide on the one hand and devil (shaitan) on the other, and limitations in the world as well as the necessity of knowledge and faith in the unseen world. Man's confrontation with physical and spiritual strains forms his character and identity. Intelligence, fitra (God-gifted nature) and divine prophets are, respectively, the internal and external guides leading him to the right path and helping him attain perfection. Indeed, the animalistic desires and never-ending worldly wishes are the internal barriers to his prosperity whereas the human and jenni devils are the external barriers preventing him from reaching prosperity. All these hurdles make him choose between good and evil because he has been born to be free and to act of his own free choice. He cannot escape what God has decreed for him. Hence, therefore, we should say that the world with all its bounties and calamities is a scene of test and tribulation. Its evils and calamities are also blessings which cause him to act of free will and to prosper. If these difficulties were not there, his nafs would not prosper. It should be noted that the saints and noble leaders of Islam have a greater share of these calamities because they are more prepared and have greater capacity to grow and promote. The calamities which the prophets and infallible Imams go through bear the following results:

1. The calamities strengthen their will and soul and expand their existential capacity as well as their creational guardianship.

2. They help them get spiritual promotion in the eternal abode.[1]

3. They make the prophets and infallibles further have an aversion to this world and worldly things and to further long for the next world and what has been prepared for them in proximity to God.

4. The calamities cause the nobles and divine prophets to further increase their invocation, beseeching and supplication to God to acquire more reward for the hereafter. In fact, the prophets and infallibles consent to these calamities and hardship and welcome them. That is because with these predicaments, their faith, belief and satisfaction increase and they become further interested in leaving this world for the hereafter. The fact is that passing every test entails promotion in the degree of the individual. Additionally, the short life-span in this world and the calamities which befall man are never comparable with the lasting and never-ending bounties and blessings in the next world. If you read the story of the event of Karbala which took place in the year 61 A.H., you will find clear examples of this love game and enthusiasm.

As for those who have less capacity, they are put to test within the limits of what they can bear. If they pass the test, then they are put to other tests. The point to note is that all people are not put to test in the same way and manner. Different people are tested in different ways and with different things. Some are tested by poverty, some by riches and wealth, some by health, some by sickness, some by prosperity, some by adversity, some by a loss and an affliction, some by abundance; some by the gift of children, others by being deprived of having a child, some by knowledge and scientific success and others by success in worship and ascetic life. It is possible that one might be tested sometimes by one thing, other times by another thing. It depends on what he has prepared himself for. There is no doubt that this preparation emanates from his past actions. The trials and tribulations mentioned are prevalent and that every individual may somehow be inescapably implicated in them.[2] In fact, some tribulations come into being as a result of one's offense or disobedience and they are meant to make him notify his mistake. Such tribulations are only for the fallible, not the infallibles who are inerrant and immune to all kinds of mistakes and sins.

When it comes to others also, the divine test takes place in several ways:

A) The tribulations are short and meant to notify him; keep him off arrogance and steer him towards invocation, supplication, beseeching and remembrance of God.[3]

B) Punishment, respite and graduation for those who are haughty, proud and arrogant and who never seem to give up haughtiness and arrogance. They, seeing themselves in the abundance of divine bounties, forget God, resurrection, death and their human dignity.[4]

C) Punishment and desperation: Divine punishment and afflictions befall them when they are at the peak of haughtiness and arrogance; they are taken straight to the Fire so that they taste the bitterness of divine punishment in the hereafter.[5]

The first type of the trials and tribulations are in fact divine bounties which lead to man's vigilance and consciousness throughout his faith-based life. His patience against the hardship, his seeking divine forgiveness, supplications and invocations cause his bad deeds to be removed and get replaced with good deeds (or virtues) which will earn him reward and proximity to God. Consequently, he will be protected and saved from divine wrath and punishment. As for the other two types of tests, they are in fact divine punishments which befall the arrogant and haughty in this world, though they might seem apparently to be at the peak of happiness and welfare.

As the Holy Quran states "man is evidence against himself, though he puts forth his excuses"[6] he knows himself and is better aware of his intentions than anyone else. If he looks at his intentions and what he does fairly and avoids justifying his mistakes and putting blames on others, he can easily find whether he is on the right path or on the wrong one. Therefore, if after holding an evil intention or making an evil attempt or committing an offence, a calamity befalls him, it is a clear indication of God's benevolent intention towards him because God wants to make him notice his mistake and desist from evil deeds. If he becomes vigilant and is grateful to God for this bounty, thereafter abundant divine blessings and bounties will be bestowed upon him, and he will be guided and inspired by the Lord for the rest of his life.[7] In case, however, he is negligent and heedless towards divine commandments, prohibitions and warnings, God will also leaves him to himself depriving him of His warnings, giving him wealth and affluence until he completely separates from God and His blessings and becomes entitled to eternal punishment (graduation or istidraj).

In a nutshell, the world, its glamour, charm and all the events in it are divine tests and tribulations that are meant to make a human being become vigilant and to lead to the formation of his character and identity and finally his promotion to higher levels human excellences, if he makes good use of them and of the guidance of prophets and demonstrates appropriate reaction against them. If goes wrong, he will be punished several times to stop him from further act of defiance and grudge. If he does not mend himself, he will be put to either immediate or gradual punishment as was explained above.

Further reading:

1. The Holy Quran

2. Tafasir of the Holy Quran under the verses mentioned in the footnotes.

3. Imam Khomeini, Sharh-e Chihil Hadith, pg. 589 and 236 – 246, The Centre for Preparation and Publication of Imam Khomeini's Works, Tehran, 1376 (1997).

4. Mesbah Yazdi, Muhammad Taqi, Maaref Quran (Rah wa Rahshenasi), vol.5 & 5, pg. 115 – 153.



[1] - See index: The Meaning of Wilayah, question 128 (site: 1068).

[2] - Muhammad, 31; al-Anbiya, 35; al-Baqarah, 155

[3] - al-A'raf, 68, 90 – 94.

[4] - al-Muminoon, 53 -56; Al-A'raf, 182 -183.

[5] - Fusselat, 50, 16, 27.

[6] - al-Qiyamah, 14,15.

[7] - al-Anfal, 26; al-Ankabut, 69; al-Baqarah, 282.
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2015-09-22 10:15 pm
No. Just like an athlete who does not win gold the first time round does not give up. instead (s)he works harder to achieve that gold.

A dua is not merely a case of "saying it" and then leaving it. You have to work towards it as well.
2015-09-22 9:43 pm
Your dua may be good, but there could be a barrier to it being answered, such as an evil or kufr sin you may be committing. Or Allah may store that good for you later, in the form of a greater reward or averting some great harm from you that was to come your way. So keep making dua because only good comes from dua. And spend a lot more time in dhikr. Allah gives more to those who are in dhikr so much that they hardly make dua, so dhikr is more important than dua.
2015-09-22 6:52 pm
Wa alaykum assalam, please understand the dua you're making, you might think it's good for you, but it isn't. Perhaps it's not the right time. Allah knows you better and knows what's best, don't worry. Have faith in Allah. I hope one day your duas come true :)
2015-09-23 2:59 pm
Yes, so I don't do dua anymore, its useless and boring.
2015-09-23 6:17 am
***do you ever feel like a broken record*** Whenever you pray knowing you can't get a direct answer to your prayers...of course.

***One of my dua's has been said 14 years ago. And it is still not come true.***

May I give you a word of comfort? On the day of judgment, you will be standing in front of your god. Are you going to accuse your god of keeping you from doing more? No!
Are you going to accuse your god for not caring about you? No!

Instead, your god will ask you, "why should I let you into my heaven?" What do you think you will say?

If it isn't, "I did what you made me to do" then understand hell is your future. On the day of judgment, the only question that matters is did you do what your creator made you to do? If you say, "I don't know what you made me to do", then understand that is the one and only question your Creator must answer if you claim your god is just.

So do you know what your god made you to do? If not, on what basis do you call yourself a Muslim when you aren't doing what your god told you to do?
2015-09-22 8:50 pm
Assalaam alaikum. How do you know that what your asking for is really the best thing for you? How do you know that what you really get isn't what helps you most in the hereafter?

You know how long Nuh (as) spent calling people to Islam? 950 years. How many accepted Islam? Not even 100.
Think how taxing, draining and frustrating that must have been for him.
And remember in the hereafter, those who were not tested much will see those who were severely tested and wish they had been tested more.
2015-09-22 8:32 pm
Have we met before? Did you have an old username before and what was it? I apologise if I am mistaken.

Add.
Whatever you have wanted for 14 years, it is perhaps not meant for you. God has probably deemed it wrong or unsuitable for you, so He refuses it to you. God gives only what is for your highest good, never exactly what you ask for.
Whatever you have been obsessing over for 14 years, you need to put an end to your obsession, be it unrequited love or dream career.
When you desire something from God and that you are being refused, accept that God always has good reasons for His refusals. Come hereafter, you will understand why. Whatever you are being refused, always be willing to accept the alternatives or compensations in life. Whatever alternatives that God chooses for you, remember they always many times better than what your choices.

@Danny aka Accepting Reality, you cannot bribe God with your patience game. God hates syncophancy and does not reward your bribery like your empty prayers, false charity, and suchlike. Danny, I know it is you via anonymity because you have blocked me and so I can't leave comments under your answers.
2015-09-23 7:23 am
Waalaikum Mussalam W.B.
Are you complaning to GOD or just to ask other Muslims Bro/Sis. how to make Duah that being accepted by GOD.
Since you did not mention what kind of your need that you ask from GOD,so it is hard to say whether your requirement is appropriate or comply to the rules of Halal or Haram or not ,do mention your need ,then we can give you advice .Insha Allah.
Remember GOD would answer our Duah,ie;immediately,take sometime to answer,or keep it rewards for the hereafter world.So why worried once we ask from GOD,many things that GOD rewarded to us but we don't have concious of it.So ,all praises be to Al Mighty Allah ,the Lord of all the worlds.
2015-09-22 11:11 pm
Salam (Peace)

This is the answer to your question
https://www.youtube.com/watch?v=1wCpvV5K0YA

May Allah guide us all to the straight path
2015-09-23 2:04 am
Nope.. Last 2 weeks I made a dua and He answered it instantly on the same day.. Al-ḥamdu lillah..

If God answers your prayer, He is increasing your FAITH. If He delays, He is increasing your PATIENCE. If He doesnt answer, He has something BETTER for you...
2015-09-22 10:16 pm
Wa alaikum salam.No we do not feel like a broken record.Dua can be the same and can be different in line with our own wish.Dua can be realized and unrealized because it depends on Allah'wish The Qur'an and hadiths will unchange until the end of this world which must be held tightly


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