吾該要搵人英譯中-__-急要

2009-02-10 6:02 am
Beauty is a value associated with an innate and emotional perception of life;s affirmative and meaningful aspects within objects in the perceived world —ie. vitality, fertility, health, happiness, goodness, and love. Cognition of beauty involves the interpretation of objects as being in balance and harmony with nature, which in turn elicits a sense and experience of attraction, affection, and pleasure.



In its most profound sense, beauty is said to engender a salient experience of positive reflection with regard to the meaning of one own being within natural life. An object of beauty may be anything that reveals or resonates with a personal meaning. Hence religious and moral teachings have often focused on the divinity and virtue of beauty, to assert natural beauty as an aspect of a spiritual beauty (ie. truth) and to define all self-centered or materialistic pretensions as based in ignorance. The ancient story of Narcissus for example, deals with the distinction between recognizing beauty and falling into vanity. The presence of the self in any human context means that beauty is naturally tied to its human meaning, wherein human beauty is often the dominant aspect of a greater natural beauty. Otherwise, objects can be defined as belonging to any of various types, such as artificial, or intellectual beauty.



In the modern context, the usage of beauty as means to promote an ideology or dogma has been a focus of societal debates which center around issues of prejudice, ethics, and human rights. The usage of beauty for purposes of commercialism is a controversial aspect of the culture wars, wherein feminism typically claims such usage promotes a dogmatic (ie. The Beauty Myth) rather than a virtuous understanding of beauty. The literal opposite of beauty is ugliness —ie. the perceived lack of beauty, which stimulates displeasure and engenders a deeper negative perception of the object.


吾該晒=]

回答 (2)

2009-02-16 3:44 am
秀麗是價值与生活的固有和情感悟性相关; 在對象之內的s肯定和意味深長的方面在被察覺的世界- ie。 生命力、生育力、健康、幸福、善良和愛。 秀麗的認知介入對象的解釋作为是在平衡和和諧與自然,反過來得出吸引力、喜愛和樂趣的感覺和經驗。
在它的最深刻的感覺,秀麗說造成正面反射的明顯經驗關於意思的一个自己是在自然生命之內。 秀麗對象也许是顯露或共鳴與一個個人意思的任何。 因此宗教和道德教學經常集中于秀麗神性和美德,斷言自然秀麗作为精神秀麗(ie的方面。 真相)和定義所有自我中心或唯物論的資格如基于在無知。 例如水僊,成交古老故事與分別的认可秀麗和落入虛榮之间。 自已的存在所有人的上下文意味着秀麗自然地被栓對它人的意思,人的秀麗經常是更加巨大的自然秀麗的統治方面。 否則,對象可以被定義如屬於任何各種各樣的類型,例如人為或者智力秀麗。
2009-02-10 6:15 am
美麗是與生活的天生和感情知覺相關的價值; 肯定的s 和有意義方面在物體在察覺的世界e. 生機,肥沃,健康,愉快,善良內內,和喜歡。 美麗的認知與把物體看作平衡和有自然的協調有關, 依次引出吸引力,愛和快樂的一個感覺和經驗。



在非常深意義上, 美麗據說產生一原級反射的顯著經驗關於一的意思擁有是在自然壽命內。 一個美麗的物體可能是揭示或者與一種個人意思產生共鳴的任何事情。 因此宗教和道德教義經常集中於美麗的神性和美德, 對認定作為一一精神美麗的方面的自然美麗(例如。 事實),象基於無知的那樣確定全部自我中心或者唯物論聲稱。 水仙的古老的故事例如,處理在認出美麗並且陷入空虛之間的區別。 用任何人上下文的自我的存在表明美麗被自然系到它的人意思, 這裡人美麗經常是更大的自然的美麗的有勢力的方面。 否則,為屬於任何各種各樣類型,對象可以被確定,例如人造,或者理智美麗。



在現代上下文裡, 促進一種思想意識或者教義的作為方法的美麗的用法是一個社會辯論的焦點, 集中於偏見,倫理學和人權的問題。 用法的美麗為了商企業所有人義在好議論方面這文化戰爭,女權主義通常聲稱這樣的用法發起一教條(例如。 美麗神話)而不是有美德的理解美麗。 文字美麗相反丑e.被察覺的缺乏美麗,刺激不高興並且產生目標的更深的負的知覺。
參考: 我


收錄日期: 2021-04-13 16:25:24
原文連結 [永久失效]:
https://hk.answers.yahoo.com/question/index?qid=20090209000051KK02040

檢視 Wayback Machine 備份