問耶和華見證人

　　聽過示瑪禱詞嗎，馬可福音１２章記載，有人問耶穌那條律法最高，耶穌就答了：
‘Sh'ma! Yisrael! Adonai! Eloheinu! Adonai! Echad!’
(O Hear! Israel! The LORD is our G-d! The LORD is One!)
　　這條律法背後，你們知道甚麼？你們知不知道，耶穌用這句，證明神不是Yachid？Echad一詞，原來是解作一群。
　　創世記１８章記載，阿伯拉罕遇見三個人，他向祂們跪拜，然後他們吃東西，三個人給了將來的預言，然後，三個人就審判所多瑪，俄摩拉兩城。有智慧的人可以了解默示。
　　以賽亞書９：６（希伯來聖經９：５）內面，彌賽亞被稱為Pele-Yoetz-El-Gibbor-Abi-ad-Sar-Shalom。這是唯一一個人，可以配得上先知預言為El-Gibbor（全能的　神），拜他的也是正確。
　　以賽亞書４８：１２，１６章表明，神就是那位彌賽亞
　　約翰福音１：１－３
　　　　1 太初有道，道與　神同在，道就是　神。
2 這道太初與　神同在。
3 萬有是藉著他造的；凡被造的，沒有一樣不是藉著他造的。
　　證明神是一而多重的經文有很多，因為神是大能。三位一體是外教詞語，但我們在希伯來聖經已經看到神是多重性。很多事情都是複雜，神的性質是最難了解，因為這就是神，人也不能解釋的東西。只要記住，不要像褻瀆神的宗教說＂神沒有兒子＂，也不可以像異端邪說指出神不能成為人，因為他們心中最高的，就是鬼魔。
　　我們只是一個普通人，有能力控制其他人？只有神才可以。我不是三位一體的信奉者，但聖經的確告訴世人，神是一而眾，眾而一，因為神是完美，神是超越一切規限。

2007-12-26 15:59:12 補充：
Messianic Jew 沒有誤會（我就是Messianic Jew）我們強調的神，就是一而複數性。不是三個，不是二個，是超越數字衡量的一。

2007-12-29 12:52:32 補充：
絕對相信！根據以賽亞書９：６。信聖子是神，聖靈是神，聖父是神，是信徒的一切，但也相信神能超越三個位格，就如舊約時神的顯現

2007-12-30 12:02:17 補充：
其實，三位一體只是異教信徒遺留的名詞，但無論如何，神是眾數性都與三位一體同觀。

舊約時神的顯現 ,我相信是耶穌基督的顯現

三 一 神 論(This book has a Very Good explaination)
http://www.ccgn.nl/ft-book/sysl/index.htm

Just as Messianic Jews probably misunderstand some of the things you
believe, I think you misunderstand some of the things I believe.

We do not in any way believe in three gods. My God is one,
and his name is the LORD (or, Yahweh, known to Orthodox Jews as
HaShem).

He revealed himself to us through his Son, the Messiah, who is the very
image and reflection of God. And he touches us and speaks to us by
his Spirit. These are deep, spiritual truths.

Later theologians labeled this relationship the Trinity -- God as a triune One.
But the word ‘Trinity’ is not found anywhere in the New Testament
and it may confuse the issues for you.”

Followers of Jesus also believe in one God, not three.
Most Jews recite the Shema, the Jewish confession of faith,
“Hear O Israel, the LORD our God the Lord is one.”

However, the translation of the New Jewish Version, recognized as the
most accurate English translation produced by Jewish scholars, states:
“Hear O Israel, the LORD is our God, the LORD alone.”

The point of the Shema is to demand absolute faith in the LORD alone,
with no gods before Him. The Hebrew word “echad,” translated “alone”
here, means “one” in the sense of “that one alone.”

In the twelfth century, Moses Maimonides, writing to counter Christian
and Muslim beliefs, compiled his thirteen articles of faith, recited by
observant Jews daily. One of the articles states that Jews must believe
that god is yachid— “absolute unity.” But this is unscriptural, since the
Hebrew Bible gives clear indications of God’s composite unity.

Genesis 19:24 states that “the LORD rained down burning sulfur on
Sodom and Gomorrah, from the LORD out of the heavens.”

In other words, the LORD, who had been on the earth talking to Abraham
(read Gen. 18:1-33 very carefully), rained down fire and brimstone from
the LORD out of the heavens.

The Spirit of God came upon many people in the Scriptures.
For instance, Isaiah 61:1 states, “The Spirit of the Sovereign LORD
is on me….”

And, finally, who is God’s Son in Proberbs 30:4?

Who has gone up to heaven and come down? Who has gathered up the
wind in the hollow of his hands? Who has wrapped up the waters in his
cloak? Who has established all the ends of the earth? What is his name,
and the name of his son? Tell me if you know!

Isaiah 42:1 speaks of God’s servant (that is, the Messiah) upon whom
God places His Spirit so that “he will bring justice to the nations.”
Here in one passage is a reference to the LORD (the Father),
the Messiah (the Son), and the Spirit.

Here is my servant, whom I uphold, my chosen one in whom I delight;
I will put my Spirit on him and he will bring justice to the nations.

===================
Information from Dr. Michael L. Brown
http://www.ilifetv.com/thinkitthru/

As a Jewish believer in Jesus, Dr. Brown is active in Jewish evangelism
and has debated rabbis on radio, TV, and college campuses.
He is also a published Old Testament and Semitic scholar,
holding a Ph.D in Near Eastern Languages and Literatures
from New York University. In 1997, he was appointed Visiting
Professor of Jewish Apologetics at Fuller Theological Seminary
School of World Mission and has been affiliated with Regent University
Divinity School as an Adjunct Professor of Old Testament and Jewish
Studies.

創世記講過神照著自己的形象做人,可是人只得一個位格,並不是三個位格.如果神是三位一體,我們(人)也會是三位一體.

聖經說：“耶和華我們的上帝是獨一的耶和華。”（申命記6:4）

“我們卻只有一位真神，就是天父，萬物都源於他。”（哥林多前書8：5，6）

耶穌對這位真神說：“他們不斷吸收知識，認識你這獨一的真神，並且認識你所差來的耶穌基督，就可以有永生。”（約翰福音17：3）

上帝的名字耶和華，雖然很多譯者把這個神聖名字從聖經中刪去，詩篇83：18卻清楚指出：“你的名是耶和華，惟有你是統治全地的至高者。”耶穌在地上傳道時，教導門徒說：“你們要這樣禱告：‘我們在天上的父親，願你的名彰顯為聖。’”（馬太福音6：9）

耶和華上帝是創造主。（啟示錄4:11）他是全能的主宰，他的存在既沒有開始也沒有結束。（詩篇90:2）另一方面，耶穌的存在是有開始的。（歌羅西書1:15,16）耶穌稱上帝為他的父親，說：“父親是比我大的。”（約翰福音14:28）耶穌承認，有些事情是他和天使都不知道的，只有父親才知道。（馬可福音13:32）

此外，耶穌向上帝禱告，說：“不要照我的意思做，只要照你的意思行。”（路加福音22:42）耶穌如果不是向一個地位比他高的個體禱告，他是向誰禱告呢？還有，使耶穌從死裏復活過來的，不是耶穌自己，而是上帝。（使徒行傳2:32）顯然，耶穌在降世為人以前，以及在地上時，都不是跟他的天父平等的。那麼，耶穌復活返回天上之後，是跟上帝同等的嗎？哥林多前書11:3說：“上帝是基督的頭”。事實上，耶穌永遠都會順服上帝。（哥林多前書15:28）因此，聖經清楚表明，耶穌不是全能的上帝，而是上帝的兒子。

三位一體中的所謂第三位──聖靈（或“靈”）──並不是一個個體。以利戶說：“上帝的靈造了我”。（約伯記33:4）靈不是上帝本身，而是由上帝發出的一股動力，用來成就他的各樣旨意。上帝用聖靈創造了宇宙、地球和地上的萬物。（創世記1:2）他也用聖靈去啟示人寫下聖經。（彼得後書1:20,21）因此，三位一體的教義並不符合聖經的真理。

耶和華見證人堅信，不論是他們所信的教義還是別人所信的教義，都應當看看是否跟聖經完全一致。他們十分誠意地請你一同討論問題，用聖經來檢驗自己所信的道理。聖經比傳統更可靠 太15：3；西2：8
Hope this can help you :) , also pls check ----http://www.watchtower.org/ch/20020515/article_02.htm-

至於那個日子, 那個時刻, 誰也不知道, 天上的天使不知道, 兒子不知道, 只有父親知道。 馬可13:32


如果父親=兒子, 兒子沒有理有不知道吧~


不要擔心, 我為你高興發問, 因為你有心找答案, 再好的方法, 看聖經吧~



聖經的原文可沒有一個名詞叫' 三位一體' 呵