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After the Causeqay Bay day the temple is located the Hong Kong Causeqay Bay day the temple to say 10,The beginning constructs at the beginning of clear,Constructs by Dai Shifan,At that time called it “the salty ship bay red incense burner temple”After the Causeqay Bay day the temple is located the Hong Kong Causeqay Bay day the temple to say 10,The beginning constructs at the beginning of clear,Constructs by Dai Shifan,At that time called it “the salty ship bay red incense burner temple”After the Causeqay Bay day the temple is located the Hong Kong Causeqay Bay day the temple to say 10,The beginning constructs at the beginning of clear,Constructs by Dai Shifan,At that time called it “the salty ship bay red incense burner temple”After the Causeqay Bay day the temple is located the Hong Kong Causeqay Bay day the temple to say 10,The beginning constructs at the beginning of clear,Constructs by Dai Shifan,At that time called it “the salty ship bay red incense burner temple”

After after the Causeqay Bay day the temple is located the Hong Kong Causeqay Bay day the temple to say 10, the beginning constructs at the beginning of clear, constructs by Dai Shifan, at that time called it “the salty ship bay red incense burner temple”, after the day the temple industry the power until now still for wore the clan person (Dai luck hall limited company) to have, in 1928 through "Chinese people Temple Rule", stipulated the entire port temple managed by the Chinese people temple committee, after but the red incense burner day the temple attained the exemption, still by wore the clan person to manage voluntarily, is an extremely special example. After after the Causeqay Bay day the head monk offers sacrifice to the God is the day the empress, offers sacrifice to the God in addition for the Goddess of Mercy, the God of Wealth and Baogong. Nearby underground station also names after “the day stands”.
Although after the Causeqay Bay day the temple has been through repeatedly repairs many times, chen (in 1844) repaired first in the Daoguang armor, until now was still maintaining the Tongzhi seven years (in 1868) second broad in scale repaired when the appearance.
After the temple gate horizontal tablet "Day Ancient temple" four large brush-written Chinese characters, temple gate exterior Shi Liang has the Tongzhi seven years inscription, both sides was correct the light for 25 years (in 1845) to carve has " to be popular the Yi tricky jue " inscription the stone lion, and Guangxu 28 (in 1902) the copper gathered the valuable stove and the incense burner, and held vivid lifelike ridge character Tao Su and the fine mural.

銅鑼灣天后廟位於香港銅鑼灣天后廟道10號，始建於清初，由戴仕蕃建造，當時稱之為「鹽船灣紅香爐廟」，天后廟的業權至今仍為戴氏族人（戴氏福堂有限公司）所擁有，1928年通過的《華人廟宇條例》，規定全港廟宇由華人廟宇委員會管理，但紅香爐天后廟獲豁免，仍由戴氏族人自行管理，是一個非常特別的例子。銅鑼灣天后廟主祀神靈是天后娘娘，另祀神靈為觀音、正財神及包公。附近的地鐵站亦命名為「天后站」。
銅鑼灣天后廟雖歷經多次重修，先在道光甲辰（1844年）重修，至今仍保持著同治七年（1868年）第二次規模宏大重修時的面貌。
廟門橫額《天后古廟》四個大字，廟門外部石樑有同治七年的字樣，兩旁有道光廿五年（1845年）雕刻有"興邑刁爵"字樣的石獅，及光緒廿八年（1902年）的銅聚寶爐和香爐，並保有生動逼真的屋脊人物陶塑和精緻的壁畫。



After after the Causeqay Bay day the temple is located the Hong Kong Causeqay Bay day the temple to say 10, the beginning constructs to is clear at the beginning of, constructs by Dai Shifan, at that time called it "the salty ship bay red incense burner temple", after the day the temple industry the power until now still for wore the clan person (Dai luck hall limited company) to have, in 1928 through "Chinese people Temple Rule", stipulated the entire port temple managed by the Chinese people temple committee, after but the red incense burner day the temple attained the exemption, still by wore the clan person voluntarily to manage, is an extremely special example. After after the Causeqay Bay day the head monk offers sacrifice to the God is the day the empress, offers sacrifice to the God in addition for the Goddess of Mercy, the God of Wealth and Baogong. After the neighbor subway stands the also naming is "the day stands". After the Causeqay Bay day the temple although has been through repeatedly repairs many times, first (in 1844) repaired in the Daoguang armor, until now still maintained the Tongzhi seven years (in 1868) second broad in scale repaired when the appearance. After "Day Ancient temple" four large brush-written Chinese characters, exterior Shi Liang has the Tongzhi seven years inscription, both sides had the Daoguang twenty five years (in 1845) to carve has "to be popular the Yi tricky inscription the stone lion, and Guang Xu twenty eight years (in 1902) the copper gathered the valuable stove and the incense burner, and held vivid lifelike ridge character Tao Su and the fine mural.