20點牙,好趕~快

耶穌

1.
在這位嬰孩生前七百餘年，就有先知以賽亞說：「因此，主自己要給你們一個兆頭，必有童女懷孕生子，給祂起名叫以馬內利」（賽七章十四節）。耶穌果然主童女馬利亞所生，應驗了神藉先知所說的話。
世人對於名字相當重視。名字或者說出當時的情景，或者表明長輩的期望，或二者兼而有之。「以馬內利」起名於八世紀前，且由神自取。其中必定深有意義，滿了啟示。「以馬內利（Immanuel）的意思，就是「神和我們」（Godwithus）。神和我們，便是神和人，神人合一在耶穌身上。祂原本是神，現在成了人。祂的外形是人，祂的內容卻是神。祂兼有神性和人性，這兩種絕然不同的性質，完全調和在祂裡面。祂除去神人之間的距離，使兩者融合為一。經上記著說：「道成了肉身，住在我們中間，充充滿滿的有恩典有真理」。神來到人間，住在我們中間。這個「住」在原文是「支搭帳棚」的意思，因為祂不是屬乎地的。祂原先住在人所不能靠近的光裡，現在暫時來與世人同住一下，為要叫世人得到恩典，而且明白真理。
因此人在祂身上看見無數的矛盾：祂似乎是貧窮的，卻使多人富裕；似乎是輕弱的，卻比強者更強；似乎一無所有，卻樣樣都有。

2.
祂行路困乏，又飢又渴，向一個撒瑪利亞婦人討水喝，但是同時又能向那婦人說：「你若知道神的恩賜和對你說給我水喝的是誰，你必早求祂，祂也必早給了你活水」（約四章十節）。

3.
祂自己已經三天沒有喫甚麼，可是祂憐憫群眾，用五餅二魚，叫五千多人喫飽，還剩下零碎十二籃。祂晝夜勞苦，真是「狐狸有洞，天空的飛鳥有窩，只是人子沒有枕頭的地方」（路九章五十八節），然而祂能應許人說：「凡勞苦擔重擔的人，可以到我這裡來，我就使你們得安息」（大十一章二十八節）。

4.
祂看見四圍的人悲哀的時候，祂也失聲哭泣，以致旁人有話說：「祂既然開了瞎子的眼睛，豈不能叫這人（拉撒路）不死麼」（約十一章三十七節）？似乎是軟弱！但是祂來到墓口，大聲呼叫說：「拉撒路，出來」！那死人立刻出來了。這是何等的能力！連死亡都聽命！

5.
耶穌問祂的門徒，就是間那些與祂朝夕相共的人說：「你們說我是誰？」祂的門徒彼得回答說：「你是基督，是永生神的兒子」（太十六章十六節）。這是一個奇特的答案，足以驚走任何人；然而耶穌卻處之泰然，受之無愧，證明祂實在是神。

哦，祂的一生實在充滿了矛盾，奇妙的矛盾，和諧的矛盾！祂是完全的人，又是完全的神！祂是神人合一的以馬內利！

慈禧太后囉
生活驕奢,守舊派人員,阻止維新運動等

John Kennedy

On November 22, 1963, when he was hardly past his first thousand days in office, John Fitzgerald Kennedy was killed by an assassin's bullets as his motorcade wound through Dallas, Texas. Kennedy was the youngest man elected President; he was the youngest to die.

Of Irish descent, he was born in Brookline, Massachusetts, on May 29, 1917. Graduating from Harvard in 1940, he entered the Navy. In 1943, when his PT boat was rammed and sunk by a Japanese destroyer, Kennedy, despite grave injuries, led the survivors through perilous waters to safety.

Back from the war, he became a Democratic Congressman from the Boston area, advancing in 1953 to the Senate. He married Jacqueline Bouvier on September 12, 1953. In 1955, while recuperating from a back operation, he wrote Profiles in Courage, which won the Pulitzer Prize in history.





President Bush Biography
Vice President Cheney Biography
Laura Bush Biography
Lynne Cheney Biography





In 1956 Kennedy almost gained the Democratic nomination for Vice President, and four years later was a first-ballot nominee for President. Millions watched his television debates with the Republican candidate, Richard M. Nixon. Winning by a narrow margin in the popular vote, Kennedy became the first Roman Catholic President.

His Inaugural Address offered the memorable injunction: "Ask not what your country can do for you--ask what you can do for your country." As President, he set out to redeem his campaign pledge to get America moving again. His economic programs launched the country on its longest sustained expansion since World War II; before his death, he laid plans for a massive assault on persisting pockets of privation and poverty.

Responding to ever more urgent demands, he took vigorous action in the cause of equal rights, calling for new civil rights legislation. His vision of America extended to the quality of the national culture and the central role of the arts in a vital society.

He wished America to resume its old mission as the first nation dedicated to the revolution of human rights. With the Alliance for Progress and the Peace Corps, he brought American idealism to the aid of developing nations. But the hard reality of the Communist challenge remained.

Shortly after his inauguration, Kennedy permitted a band of Cuban exiles, already armed and trained, to invade their homeland. The attempt to overthrow the regime of Fidel Castro was a failure. Soon thereafter, the Soviet Union renewed its campaign against West Berlin. Kennedy replied by reinforcing the Berlin garrison and increasing the Nation's military strength, including new efforts in outer space. Confronted by this reaction, Moscow, after the erection of the Berlin Wall, relaxed its pressure in central Europe.

Instead, the Russians now sought to install nuclear missiles in Cuba. When this was discovered by air reconnaissance in October 1962, Kennedy imposed a quarantine on all offensive weapons bound for Cuba. While the world trembled on the brink of nuclear war, the Russians backed down and agreed to take the missiles away. The American response to the Cuban crisis evidently persuaded Moscow of the futility of nuclear blackmail.

Kennedy now contended that both sides had a vital interest in stopping the spread of nuclear weapons and slowing the arms race--a contention which led to the test ban treaty of 1963. The months after the Cuban crisis showed significant progress toward his goal of "a world of law and free choice, banishing the world of war and coercion." His administration thus saw the beginning of new hope for both the equal rights of Americans and the peace of the world.